Jean-Baptiste kwuru, "Ihe a na-akụ na-aga n'ihu. "Anyị makwa na akụkọ ihe mere eme nke ọgụ ahụ bụ na anyị anaghị adịgide, anyị na-ahapụ ọnọdụ dị ugbu a."
Ọ bụghị ihe ijuanya Lionel Jean-Baptiste mgbe onye ọka ikpe gọọmenti etiti ọcha kwụsịrị ikpe na July nke rịọrọ ụlọ ọrụ ka ha kwụọ ụgwọ maka mmekọ ndị gara aga na ịgba ohu.
Ma Jean-Baptiste, bụ́ onye isi ọkàiwu nke sitere n’agbụrụ nke ndị ohu wetara okwu ahụ, atụghị anya na, na mgbakwunye na arụmụka iwu na-agwụ agwụ, Onyeikpe Mpaghara U.S. Charles R. Norgle ga-ekerịta echiche nke ya na nkwụghachi ndị ohu adịlarị. akwụgoro ụgwọ. Ma nke ahụ bụ ihe hapụrụ Jean-Baptiste ebumnobi na-aga n'ihu-ọbụlagodi dị ka ndị ọzọ na-ekiri ihe na-ekwupụta mkpebi a bụ nnukwu ihe ndọghachi azụ maka mmegharị nkwụghachi.
Introduction The history of cannabis legislation in the United States is a testament to the political weaponization of the Department of Justice, and the intricate
Pride and shame do not grow from the same tree. I am a Negro by birth and choice. I have been baptized in the blood
You see, back in the fifties when I came up, there weren’t a whole lot of Black Folks on television. And Mahalia, she lived right
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